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History and Genealogy of the Pearsall Family in England and America:

 

Volume I

 

Front Cover

Inside Front Cover

The Motive

Thanks

Illustrations

Contents

 

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

Chapter 13

Chapter 14

Chapter 15

Chapter 16

Chapter 17

Appendix I

 

Volume II

 

Volume III

 

 

 

 

 

 

Simple, influenced by motives of policy, with the view of preventing them from deriving assistance from England, had married the daughter of Edward the Elder, son and successor to King Alfred. Charles subsequently convened an ecclesiastical council at Trosley, in the Soissonnais, for the purpose of consulting on the general welfare of the church and the kingdom. The incursions of the Pagans had pre-vented the bishops and abbots from assembling for several years past; the monasteries and episcopal sees were burnt, ravaged, and plundered; and all these calamities were attributed by the clergy to the sins of the princes and the people, who no longer resisted the Pagan invaders, but disgracefully took to flight, or bowed their necks to the yoke of the Barbarians. The archbishop of Rouen, who lived under the rule of Rollo, wrote to consult Heriveus, the successor of Foulk in the see of Rheims, as to the line of conduct he ought to observe in this equivocal and difficult position. The archbishop of Rheims counseled his brother to be indulgent in respect to the converted Pagans, who relapsed and returned to their old habits of idolatry and piracy. The pope himself had written to Heriveus, to the same effect; recommending moderation towards the Normans, who, after pretending to be converted, turned back again to their barbarous manners and practices, carried on a war of extermination against the Franks, massacred the priests, and monks, and sacrificed to idols. The pontiff very wisely concluded that the usual penalties prescribed by the canons could not be applied to these Barbarians, to whom the yoke of the new religion must be lightened in order to render it at all supportable by their wild and intractable natures. Herein you have the key to all the subsequent history of the descendants of Rollo. Down to the time they came over to conquer England, they were as we shall see, at all times really Pagans, yet when it suited their purpose they were Christian. And by a strange contradiction they were uniformly generous contributors to the material prosperity of the church and clergy. [History of the Northmen, by Henry Wheaton, London, 1831.]

A general confederation of all the Normans in France was now formed, under the chief command of Rollo, for the purpose of penetrating the heart of the kingdom by the streams of its three great rivers, the Seine, the Loire, and the Garonne, and ravaging all the intermediate country. One band ascended the Loire, burnt and pillaged Nantz, Angers, Tours, and other cities on the banks of this river, whilst another marched rapidly upon Paris, to take the capital by surprise. Charles the Simple, panic-struck at the prospect of this double invasion, addressed himself to Francon, archbishop of Rouen, entreating him to solicit from Rollo, his sovereign, a truce of three months. "My kingdom is laid waste," said the monarch to the prelate, "my subjects are destroyed or driven into exile; the fields are no longer ploughed or sown. Tell the Norman that I am well disposed to make a lasting peace with him, and that if he will become a Christian, I will give him broad lands and rich presents." Rollo readily consented to the proposal, and the truce was strictly observed by both the Franks and the Normans, but on the expiration of the stipulated term, the former immediately recommenced hostilities without notifying the expiration of the truce. Rollo, irritated by what he regarded as an act of perfidy, renewed his invasions with increased violence and barbarity. He pushed his ravages quite to the Loire, whilst another band of Normans in-

 

 

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