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History and Genealogy of the Pearsall Family in England and America:

 

Volume I

 

Front Cover

Inside Front Cover

The Motive

Thanks

Illustrations

Contents

 

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

Chapter 13

Chapter 14

Chapter 15

Chapter 16

Chapter 17

Appendix I

 

Volume II

 

Volume III

 

 

 

 

 

 

pressed upon his head; and it was his death. The Swedes took his body and burnt it at a river called Sktaa, where a standing stone was raised over him.

*49. VISBUR inherited after his father Vanland. He married the daughter of Aude the Rich, and gave her as her bride-gift three large farms, and a gold ornament. They had two sons, Gisle and Ond; but Visbur left her and took another wife, whereupon she went home to her father with her two sons. Visbur had a son who was called Domald, and his stepmother used witchcraft to give him ill-luck. Now when Visbur's sons were, the one twelve, the other thirteen years of age, they went to their father's place, and desired to have their mother's dower; but he would not deliver it to them.

*48. DOMALD took the heritage after his father Visbur, and ruled over the land. As in his time there was great famine and distress, the Swedes made great offerings of sacrifices at Upsal. The first autumn they sacrificed oxen, but the succeeding season was not improved by it. The following autumn they sacrificed men, but the succeeding year was rather worse. The third autumn, when the offer of sacrifices should begin, a great multitude of Swedes came to Upsal; and now the chiefs held consultations with each other, and all agreed that the times of scarcity were on account of their King Domald, and they resolved to offer him for good seasons, and to assault and kill him, and sprinkle the altar of the gods with his blood. And they did so.

*47. DOMAR, King Domald's son, surnamed the Judge, next ruled over the land. He reigned long, and in his days were good seasons and peace. Nothing is told of him but that he died in his bed at Upsal, and was transported to the Fyrisvold, where his body was burned on the river-bank, and where his standing stone still remains. It is with this king that the mythology ends and beginning with his son we enter upon the generations of Rognvald's ancestry that are capable of proof according to the usual rules for determining the same.

 

2. THE GENEALOGY.

 

*46. DYGGVE, that is to say the worthy, the noble, was the name of the son of Domald, who succeeded him in ruling the land, and about him nothing is said but that he died in his bed. Dyggve's mother was Drott, a daughter of King Daup, the son of Rig, who was first (of this male line) called king in the Danish tongue. His descendants always afterwards considered the title of king the title of highest dignity. Each of their race was called Yngva, or Ynguni, and the whole race together Ynglinger. The Queen Drot was a sister of King Dan Mikillati, from whom Denmark took its name. The story of the ancestry of the mother of Dyggve affords an opportunity for a cross reference to the saga of Saxo Grammaticus where in his book seven, under the account of the reign of King Siwald, he tells us that by reason of perilous wars and fortunes, the royal line among the Danes had been so exhausted that by the death of the king, it was found to be reduced to Gurid, the daughter of King Siwald's brother Alf. Thereupon there resulted a civil war for the possession of the throne of Denmark. In the previous generation, he tells us, the conditions were nearly the same in Norway where the aged king had only a daughter Drota. The one outstanding

 

 

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