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History and Genealogy of the Pearsall Family in England and America:

 

Volume I

 

Front Cover

Inside Front Cover

The Motive

Thanks

Illustrations

Contents

 

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

Chapter 13

Chapter 14

Chapter 15

Chapter 16

Chapter 17

Appendix I

 

Volume II

 

Volume III

 

 

 

 

 

 

the same before the king, his household or the nobility, and before other officials who were being trained in the truthful repetition of these same sagas, to the end that the ancient rights, laws, usuages and customs might be maintained inviolate. The sagas quite naturally recorded the history of the kings and of the outstanding men of each generation, and thereby their recital became a most interesting form of entertainment in which the listeners were not only as well informed as the reciter, but they were very jealous to see that no untruths were permitted to be interpolated, or new incidents introduced. It is doubtful if our modern system of recording history gives half so accurate a story of events, past or present, relating to our country. Snore Sturlason states this very clearly in the Preface to the Saga of The Heimskringla which he compiled from the old stories concerning those who held dominion in the northern countries, and who spoke the Danish tongue. After reciting the Mss from which he compiled his saga he says; We rest the foundation of our story principally upon the songs which were sung (and stories told) in the presence of the chiefs themselves or of their sons, and take all to be true that is found in such poems (and sagas) about their feats and battles; for although it be the fashion with the skalds to praise most those in whose presence they are standing, yet no one would dare to relate to a chief what he, and all those who heard it, knew to be false and imaginary, not a true account of his deeds; because that would be mockery, not praise.

With the change of faith and conversion to Christianity, about the year 1000, writing, and the materials for writing, first came into the land. With the Roman alphabet came not only a readier means of expressing thought, but also a class of men who were wont thus to express themselves. Hence Saga after Saga was reduced to writing, and before the year 1200 it was reckoned that all the pieces of that kind of composition, which related to the history previous to the introduction of Christianity, had passed from the oral into the written shape.

It is now accepted as true by all investigators that the rulers of the North-men represent the Northern branch of the Aryan race of mankind, who, leaving their place of origin in Asia, pushed out across and settled Northern Europe. If we locate this point of departure by Odin and his followers as being situated on the shores of either the Black or the Caspian Sea, it will avoid all necessity cif determining the place where the Aryan Race originated, and the extent of their dispersion at this particular period of historical time, for we shall be well within the bounds of Turkeyland, and yet not far removed from the places fixed by the savants who severally claim an Asian or an European locality as the district which was the original home of the Aryan Race, and where Odin resided. That it was on the seashore is shown by the common name, mere, preserved in all the branches of this race for this body of water. And likewise it is known that it was a land of mountains, valleys, streams, brooks and trees, located in a temper-ate climate, with the snows and storms of winter when all things are dead, the opposite season of summer when all things are living, and with the resurrection time of spring when the dead come to life again. These saga genealogies point to a series of events which certainly occurred, and it is equally certain that so great a human movement must have produced a great leader like Odin, the same as the similar, movement of the Israelites from Egypt to Canaan developed Moses

 

 

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Excursion Inlet, Alaska